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"I saw another
angel come down from heaven, having great power; and the earth was
lightened with his glory. And he cried mightily with a strong voice,
saying, Babylon the great is fallen, is fallen, and is become the
habitation of devils, and the hold of every foul spirit, and a cage
of every unclean and hateful bird." "And I heard another voice from
heaven, saying, Come out of her, My people, that ye be not partakers
of her sins, and that ye receive not of her plagues." Revelation
18:1, 2, 4.
This scripture points forward to a
time when the announcement of the fall of Babylon, as made by the second
angel of Revelation 14 (verse 8), is to be repeated, with the additional
mention of the corruptions which have been entering the various
organizations that constitute Babylon, since that message was first
given, in the summer of 1844. A terrible condition of the religious
world is here described. With every rejection of truth the minds of the
people will become darker, their hearts more stubborn, until they are
entrenched in an infidel hardihood. In defiance of the warnings which
God has given, they will continue to trample upon one of the precepts of
the Decalogue, until they are led to persecute those who hold it sacred.
Christ is set at nought in the contempt placed upon His word and His
people. As the teachings of spiritualism are accepted by the churches,
the
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restraint imposed upon the carnal heart
is removed, and the profession of religion will become a cloak to
conceal the basest iniquity. A belief in spiritual manifestations opens
the door to seducing spirits and doctrines of devils, and thus the
influence of evil angels will be felt in the churches.
Of Babylon, at the time brought to
view in this prophecy, it is declared: "Her sins have reached unto
heaven, and God hath remembered her iniquities." Revelation 18:5. She
has filled up the measure of her guilt, and destruction is about to fall
upon her. But God still has a people in Babylon; and before the
visitation of His judgments these faithful ones must be called out, that
they partake not of her sins and "receive not of her plagues." Hence the
movement symbolized by the angel coming down from heaven, lightening the
earth with his glory and crying mightily with a strong voice, announcing
the sins of Babylon. In connection with his message the call is heard:
"Come out of her, My people." These announcements, uniting with the
third angel's message, constitute the final warning to be given to the
inhabitants of the earth.
Fearful is the issue to which the
world is to be brought. The powers of earth, uniting to war against the
commandments of God, will decree that "all, both small and great, rich
and poor, free and bond" (Revelation 13:16), shall conform to the
customs of the church by the observance of the false sabbath. All who
refuse compliance will be visited with civil penalties, and it will
finally be declared that they are deserving of death. On the other hand,
the law of God enjoining the Creator's rest day demands obedience and
threatens wrath against all who transgress its precepts.
With the issue thus clearly brought
before him, whoever shall trample upon God's law to obey a human
enactment receives the mark of the beast; he accepts the sign of
allegiance to the power which he chooses to obey instead of God. The
warning from heaven is: "If any man worship the beast
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and his image, and receive his mark in
his forehead, or in his hand, the same shall drink of the wine of the
wrath of God, which is poured out without mixture into the cup of His
indignation." Revelation 14:9, 10.
But not one is made to suffer the
wrath of God until the truth has been brought home to his mind and
conscience, and has been rejected. There are many who have never had an
opportunity to hear the special truths for this time. The obligation of
the fourth commandment has never been set before them in its true light.
He who reads every heart and tries every motive will leave none who
desire a knowledge of the truth, to be deceived as to the issues of the
controversy. The decree is not to be urged upon the people blindly.
Everyone is to have sufficient light to make his decision intelligently.
The Sabbath will be the great test of
loyalty, for it is the point of truth especially controverted. When the
final test shall be brought to bear upon men, then the line of
distinction will be drawn between those who serve God and those who
serve Him not. While the observance of the false sabbath in compliance
with the law of the state, contrary to the fourth commandment, will be
an avowal of allegiance to a power that is in opposition to God, the
keeping of the true Sabbath, in obedience to God's law, is an evidence
of loyalty to the Creator. While one class, by accepting the sign of
submission to earthly powers, receive the mark of the beast, the other
choosing the token of allegiance to divine authority, receive the seal
of God.
Heretofore those who presented the
truths of the third angel's message have often been regarded as mere
alarmists. Their predictions that religious intolerance would gain
control in the United States, that church and state would unite to
persecute those who keep the commandments of God, have been pronounced
groundless and absurd. It has been confidently declared that this land
could never become other than what it has been--the defender of
religious freedom. But
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as the question of enforcing Sunday
observance is widely agitated, the event so long doubted and disbelieved
is seen to be approaching, and the third message will produce an effect
which it could not have had before.
In every generation God has sent His
servants to rebuke sin, both in the world and in the church. But the
people desire smooth things spoken to them, and the pure, unvarnished
truth is not acceptable. Many reformers, in entering upon their work,
determined to exercise great prudence in attacking the sins of the
church and the nation. They hoped, by the example of a pure Christian
life, to lead the people back to the doctrines of the Bible. But the
Spirit of God came upon them as it came upon Elijah, moving him to
rebuke the sins of a wicked king and an apostate people; they could not
refrain from preaching the plain utterances of the Bible-- doctrines
which they had been reluctant to present. They were impelled to
zealously declare the truth and the danger which threatened souls. The
words which the Lord gave them they uttered, fearless of consequences,
and the people were compelled to hear the warning.
Thus the message of the third angel
will be proclaimed. As the time comes for it to be given with greatest
power, the Lord will work through humble instruments, leading the minds
of those who consecrate themselves to His service. The laborers will be
qualified rather by the unction of His Spirit than by the training of
literary institutions. Men of faith and prayer will be constrained to go
forth with holy zeal, declaring the words which God gives them. The sins
of Babylon will be laid open. The fearful results of enforcing the
observances of the church by civil authority, the inroads of
spiritualism, the stealthy but rapid progress of the papal power--all
will be unmasked. By these solemn warnings the people will be stirred.
Thousands upon thousands will listen who have never heard words like
these. In amazement they
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hear the testimony that Babylon is the
church, fallen because of her errors and sins, because of her rejection
of the truth sent to her from heaven. As the people go to their former
teachers with the eager inquiry, Are these things so? the ministers
present fables, prophesy smooth things, to soothe their fears and quiet
the awakened conscience. But since many refuse to be satisfied with the
mere authority of men and demand a plain "Thus saith the Lord," the
popular ministry, like the Pharisees of old, filled with anger as their
authority is questioned, will denounce the message as of Satan and stir
up the sin-loving multitudes to revile and persecute those who proclaim
it.
As the controversy extends into new
fields and the minds of the people are called to God's downtrodden law,
Satan is astir. The power attending the message will only madden those
who oppose it. The clergy will put forth almost superhuman efforts to
shut away the light lest it should shine upon their flocks. By every
means at their command they will endeavor to suppress the discussion of
these vital questions. The church appeals to the strong arm of civil
power, and, in this work, papists and Protestants unite. As the movement
for Sunday enforcement becomes more bold and decided, the law will be
invoked against commandment keepers. They will be threatened with fines
and imprisonment, and some will be offered positions of influence, and
other rewards and advantages, as inducements to renounce their faith.
But their steadfast answer is: "Show us from the word of God our
error"--the same plea that was made by Luther under similar
circumstances. Those who are arraigned before the courts make a strong
vindication of the truth, and some who hear them are led to take their
stand to keep all the commandments of God. Thus light will be brought
before thousands who otherwise would know nothing of these truths.
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Conscientious obedience to the word of
God will be treated as rebellion. Blinded by Satan, the parent will
exercise harshness and severity toward the believing child; the master
or mistress will oppress the commandment-keeping servant. Affection will
be alienated; children will be disinherited and driven from home. The
words of Paul will be literally fulfilled: "All that will live godly in
Christ Jesus shall suffer persecution." 2 Timothy 3:12. As the defenders
of truth refuse to honor the Sunday-sabbath, some of them will be thrust
into prison, some will be exiled, some will be treated as slaves. To
human wisdom all this now seems impossible; but as the restraining
Spirit of God shall be withdrawn from men, and they shall be under the
control of Satan, who hates the divine precepts, there will be strange
developments. The heart can be very cruel when God's fear and love are
removed.
As the storm approaches, a large class
who have professed faith in the third angel's message, but have not been
sanctified through obedience to the truth, abandon their position and
join the ranks of the opposition. By uniting with the world and
partaking of its spirit, they have come to view matters in nearly the
same light; and when the test is brought, they are prepared to choose
the easy, popular side. Men of talent and pleasing address, who once
rejoiced in the truth, employ their powers to deceive and mislead souls.
They become the most bitter enemies of their former brethren. When
Sabbathkeepers are brought before the courts to answer for their faith,
these apostates are the most efficient agents of Satan to misrepresent
and accuse them, and by false reports and insinuations to stir up the
rulers against them.
In this time of persecution the faith
of the Lord's servants will be tried. They have faithfully given the
warning, looking to God and to His word alone. God's Spirit, moving upon
their hearts, has constrained them to speak. Stimulated
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with holy zeal, and with the divine
impulse strong upon them, they entered upon the performance of their
duties without coldly calculating the consequences of speaking to the
people the word which the Lord had given them. They have not consulted
their temporal interests, nor sought to preserve their reputation or
their lives. Yet when the storm of opposition and reproach bursts upon
them, some, overwhelmed with consternation, will be ready to exclaim:
"Had we foreseen the consequences of our words, we would have held our
peace." They are hedged in with difficulties. Satan assails them with
fierce temptations. The work which they have undertaken seems far beyond
their ability to accomplish. They are threatened with destruction. The
enthusiasm which animated them is gone; yet they cannot turn back. Then,
feeling their utter helplessness, they flee to the Mighty One for
strength. They remember that the words which they have spoken were not
theirs, but His who bade them give the warning. God put the truth into
their hearts, and they could not forbear to proclaim it.
The same trials have been experienced
by men of God in ages past. Wycliffe, Huss, Luther, Tyndale, Baxter,
Wesley, urged that all doctrines be brought to the test of the Bible and
declared that they would renounce everything which it condemned. Against
these men persecution raged with relentless fury; yet they ceased not to
declare the truth. Different periods in the history of the church have
each been marked by the development of some special truth, adapted to
the necessities of God's people at that time. Every new truth has made
its way against hatred and opposition; those who were blessed with its
light were tempted and tried. The Lord gives a special truth for the
people in an emergency. Who dare refuse to publish it? He commands His
servants to present the last invitation of mercy to the world. They
cannot remain silent, except at the peril of their souls. Christ's
ambassadors
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have nothing to do with consequences.
They must perform their duty and leave results with God.
As the opposition rises to a fiercer
height, the servants of God are again perplexed; for it seems to them
that they have brought the crisis. But conscience and the word of God
assure them that their course is right; and although the trials
continue, they are strengthened to bear them. The contest grows closer
and sharper, but their faith and courage rise with the emergency. Their
testimony is: "We dare not tamper with God's word, dividing His holy
law; calling one portion essential and another nonessential, to gain the
favor of the world. The Lord whom we serve is able to deliver us. Christ
has conquered the powers of earth; and shall we be afraid of a world
already conquered?"
Persecution in its varied forms is the
development of a principle which will exist as long as Satan exists and
Christianity has vital power. No man can serve God without enlisting
against himself the opposition of the hosts of darkness. Evil angels
will assail him, alarmed that his influence is taking the prey from
their hands. Evil men, rebuked by his example, will unite with them in
seeking to separate him from God by alluring temptations. When these do
not succeed, then a compelling power is employed to force the
conscience.
But so long as Jesus remains man's
intercessor in the sanctuary above, the restraining influence of the
Holy Spirit is felt by rulers and people. It still controls to some
extent the laws of the land. Were it not for these laws, the condition
of the world would be much worse than it now is. While many of our
rulers are active agents of Satan, God also has His agents among the
leading men of the nation. The enemy moves upon his servants to propose
measures that would greatly impede the work of God; but statesmen who
fear the Lord are influenced by holy angels to oppose such propositions
with unanswerable arguments. Thus a few men will
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hold in check a powerful current of evil.
The opposition of the enemies of truth will be restrained that the third
angel's message may do its work. When the final warning shall be given,
it will arrest the attention of these leading men through whom the Lord
is now working, and some of them will accept it, and will stand with the
people of God through the time of trouble.
The angel who unites in the
proclamation of the third angel's message is to lighten the whole earth
with his glory. A work of world-wide extent and unwonted power is here
foretold. The advent movement of 1840-44 was a glorious manifestation of
the power of God; the first angel's message was carried to every
missionary station in the world, and in some countries there was the
greatest religious interest which has been witnessed in any land since
the Reformation of the sixteenth century; but these are to be exceeded
by the mighty movement under the last warning of the third angel.
The work will be similar to that of
the Day of Pentecost. As the "former rain" was given, in the outpouring
of the Holy Spirit at the opening of the gospel, to cause the
upspringing of the precious seed, so the "latter rain" will be given at
its close for the ripening of the harvest. "Then shall we know, if we
follow on to know the Lord: His going forth is prepared as the morning;
and He shall come unto us as the rain, as the latter and former rain
unto the earth." Hosea 6:3. "Be glad then, ye children of Zion, and
rejoice in the Lord your God: for He hath given you the former rain
moderately, and He will cause to come down for you the rain, the former
rain, and the latter rain." Joel 2:23. "In the last days, saith God, I
will pour out of My Spirit upon all flesh." "And it shall come to pass,
that whosoever shall call on the name of the Lord shall be saved." Acts
2:17, 21.
The great work of the gospel is not to
close with less manifestation of the power of God than marked its
opening. The prophecies which were fulfilled in the outpouring of the
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former rain at the opening of the gospel
are again to be fulfilled in the latter rain at its close. Here are "the
times of refreshing" to which the apostle Peter looked forward when he
said: "Repent ye therefore, and be converted, that your sins may be
blotted out, when the times of refreshing shall come from the presence
of the Lord; and He shall send Jesus." Acts 3:19, 20.
Servants of God, with their faces
lighted up and shining with holy consecration, will hasten from place to
place to proclaim the message from heaven. By thousands of voices, all
over the earth, the warning will be given. Miracles will be wrought, the
sick will be healed, and signs and wonders will follow the believers.
Satan also works, with lying wonders, even bringing down fire from
heaven in the sight of men. Revelation 13:13. Thus the inhabitants of
the earth will be brought to take their stand.
The message will be carried not so
much by argument as by the deep conviction of the Spirit of God. The
arguments have been presented. The seed has been sown, and now it will
spring up and bear fruit. The publications distributed by missionary
workers have exerted their influence, yet many whose minds were
impressed have been prevented from fully comprehending the truth or from
yielding obedience. Now the rays of light penetrate everywhere, the
truth is seen in its clearness, and the honest children of God sever the
bands which have held them. Family connections, church relations, are
powerless to stay them now. Truth is more precious than all besides.
Notwithstanding the agencies combined against the truth, a large number
take their stand upon the Lord's side.
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